Ziyun’s “Talking about Parental Love from Dou Shu” PDF e-book download. Content Summary In the ancient classics of Doushu, there are not many descriptions about the Parents’ Palace. It is relatively handed down from the ancestors. For example, compiled by Nanbei Shanren, Ming edition Jinzhu [Ziwei Doushu Quanshu] has the following description about the parent palace: parents (that is, appearance). (The author disagrees with the theory that the parents’ palace is for appearance). Deadline

Ziyun’s “Talking about parental love from Dou Shu” PDF e-book download.

Summary of content

In the ancient classics of Doushu, there are not many descriptions about the Parents’ Palace. It is relatively handed down from the ancestors. For example, compiled by Nanbei Shanren, Ming edition Jinzhu [Ziwei Doushu Quanshu] has the following description about the parent palace: parents (that is, appearance). (The author disagrees with the theory that the parents’ palace is for appearance). It is limited to this palace, auspicious like parents Anshun, many parents are tortured, separated, and guard against the disaster of disfigurement. If you are limited to walking in this palace, you will be blessed by all parties, your parents and yourself will be healthy for a year, otherwise you should prevent accidents. Jupiter guards the palace, and the judgment is the same as that of the right. If the parents of evil people are ill, it is advisable to seek good doctors as soon as possible. Both the big and the small are in the same palace, the right and the right are the same, and the evil is especially serious for those who disturb the public. The small limit and the big limit both guard the palace, and the judgment method is the same as the right example. If all the evil spirits gather together, if there is no damage to themselves, the parents will bear the heavy disaster. In addition, Chen Yueqi’s senior wrote [Orthodox Flying Star Ziwei Doushu] (the author has four different manuscripts with almost the same content, and obtained it before the book’s first publication in May 1972. I would like to describe it here) , mentioned in different chapters explaining the endowment of Xingyao: the Zifu is in the same palace as the Yinshen and the two places, whether it is destined or falls to the parents… all judged by the solitary master…. The sun, the male takes it as the father star. The sun and the moon keep their orders in the Chouwei palace, and take away the parents and husbands for themselves… If there is no auspicious star, even if there is no evil, it is also unfavorable. Ordinary people are destined to break through the star of the yin, and the yin people in the family (the author’s note: this refers to mothers, wives, and daughters) will be punished and suffer casualties. Jiliang is in the second palace of Chenxu, but there is Qingyang Tonggong who breaks through. The master’s parents were incomplete in his early years. Living in the palace (referring to sitting and guarding the Taiyin), there are many feelings such as following the mother’s successor to worship the ancestors and live in the house. In addition, as far as I can remember, no matter in different Doushu works in ancient and modern times, when all mentions of the parents’ palace or parents, they almost all tend to describe the parents’ longevity and whether there is a theory of punishment. But as one of the twelve event houses in the Dou Shu horoscope, is the role of the parent house only so? Furthermore, does the impact of the biological parents on the children only extend to the misfortune of being an orphan because of the punishment of the parents in the early years, or even following the mother? Although the traditional discussion about the parental palace or biological parents has its applicability in the inference of Doushu numerology, it is also not necessarily certain. Among them, “available” and “not necessarily” actually have room for further discussion. In the monograph [Dou Shu Lun Diseases], the author uses a theory that breaks through the traditional concept to explain that a person has an individual special constitution due to the influence of his parents, so that he will have the more serious diseases that he suffers from individually. From the point of view of “heredity”, a person is not only inherited from the previous generation in terms of physical fitness, but also the tangible appearance, intangible intelligence and personality are all related to the inheritance of parents. In the field of genetics, experts believe that at the beginning of human beings, once the embryo is formed, as long as the growth process is normal, then the inheritance [gene] (DNA) is determined at the moment when the egg is fertilized. As far as numerology is concerned, the prosperity, weakness, auspiciousness, and inauspiciousness of a person’s innate destiny traits are determined when the father’s sperm and mother’s egg are combined. But from a [human] point of view, parents do not stop at [birth] to their children. in the growth process of the child after birth. In addition to giving [nurture] and [teach], the affection that parents give their children is still important. Because the family interaction between parents and children often has a very critical impact on the formation of the child’s personality during the growth process. In fifteen essays, the author tries to explain this issue about parents from a traditional perspective. Readers will find that the role of a person’s closest parents in numerology is not limited to the numerology function of the parental palace as stated in the tradition. But the author still wants to point out earnestly that this monograph, like the previous collections, is just a door to the parental part of Doushu numerology, and it is also like a set of boxing techniques. Because the author found that a person is deeply influenced by his biological parents and even adoptive parents, and it is not limited to the part discussed in this book.

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