Li Guangpu’s “New Interpretation of Guolao Xingzong” (continuation of the new interpretation of Zheng Shixing Case) PDF e-book download. In the preface, Guolao discusses the fate of the stars, and his method is all in the words of “Innate Mind Method”: “First observe the main celestial body, and then observe the body stars. The twenty-eight mansions should be used as the basis, and the eleven celestial bodies should be used. Respect the sun and the moon. Don’t be beautiful in official blessings, high and low are fixed, wealth is judged by rich and poor, virtuous and foolish know their high and low, and longevity is their vitality.

Li Guangpu’s “New Interpretation of Guolao Xingzong” (New Interpretation of Zheng Shixing Case) PDF e-book download.

Preface

If you are old and talk about the fate of the stars, the method is all in the words of “Innate Mind Method”: “First observe the main celestial body, and then observe the body stars. The twenty-eight constellations should be used as the basis, and the eleven celestial bodies should be used. Don’t respect the sun and the moon, don’t be more beautiful than officials and blessings, high and low are fixed, wealth is judged by wealth, virtuous and foolish know their high and low, longevity is concerned with their vitality, this is the innate essential.” To save the master is right, and the palace master is wrong.” The so-called saving the Lord is the same network of life in the palace and Japan! Therefore, based on this, the first thing is to find out whether the fate is the sun, the moon, or whether it is gold, wood, water, fire, and earth, and use it to match the relationship between the day and night when the fate is born, and the seasons and moons. Those who are related are nothing more than three: the mutual generation and mutual restraint of the qi of the five elements. The relationship between the Master of Fate and the Four Strong Palaces of Fate, Field, Wife, and Official is followed by Fu, Nan, and Wealth, and the second is migration. The pattern and momentum of the astrology. Respect the sun and the moon, “the official faces the sun, and the fortune is with you” is beautiful. The section “Lingtai Xingge” discusses nobleness, and the section “Lingtai Xingge” discusses lowness. place. As for the “Ba Ge Fu”, it lists the characteristics of noble, rich, poor, humble, longevity, young, virtuous, and stupid. All the forty-star cases passed on by Zheng Xicheng revolve around the theme of star life, and above. Fire helps the brilliance of the moon, and it is not suitable for the water to flourish. is destined to be fire, and it is not suitable for water to flourish, and it can be aided by the ascending palace of the earth. The fire and the moon are at the same night, which is unfavorable for the prosperity of the water, and the water is discouraged by the horn wood, which is good for the fire to help the body and life. The fire is strong to transform the wood qi so that it does not hurt life. Officials are life, water, and fortune is gold. Jinshui Chaoyang dictates the sun, and he will eventually be rich; this is the focus of the above. The middle earth is the salary and blessing, the life of the fire (the fire is the master of the palace, and it is born with one’s own strength), the moon is the body, and the gold is the wealth…all of which are not in place. the fire is life and wealth, the moon is the body and the mother, each has its place. Counting is for power and blessing, water is for house and marriage, and it does not leave the source. The official salary follows the sun, and life must be precious. If the Lord is the sun, it will be better! As for it, it is relatively easy to see: is destined to be born in the daytime, Luo Ji cuts off the stars in the southeast, and the stars follow their fate to go, and the destiny is to rise to the sun. The seven political parties were ordered together. When one star is fully used, Saturn is the ruler of life (gold), and the earth is an official and a blessing. The master of life and death is water, and water is close to the sun, “Xuanwu leads the way”. is destined to be the fire in the room, and the fire at night is at the gate of heaven. It is “a lamp in Beihai” (Guo Lao 224)││The author comments on this case as “Tianhuo Tongren” (“New Interpretation of Zheng Shixing Case”) ). Eight killings in the sky. Take fire as life, see “Suzaku holds the title”. In fact, it is an expedient method to make a distinction. The three may appear at the same time on the astrolabe, which is just how to weigh the importance. In the meantime, the four o’clock and the day and night are also considered. What needs to be understood is that the main meaning of life and death has the meaning of “measurement”. For example, if the life and death in were not fire, there would be no Suzaku in the pattern. The body is the moon, and the life is also the moon. It coincides with the astrology of “fire and moon at the same night”, which is the center of the whole astrolabe. In looking at the astrology, both the fate master and the body master are used. As for the limit on the fortune, the fate is used instead of the body. Regarding the lord of the Palace of Fate, it is used for the relationship between the five stars, the sun, the moon, and the four remaining elements in the discussion of the astrology, with emphasis on and (case <one><two>). Guo always has the twenty-four secrets of stargazing, but it is a pity that no examples are used for demonstration, and this knowledge has been misunderstood for more than 500 years. It is a pity! “Angry Loss Order” belongs to “On the Four Seasons”, “Shou Ling Xie” is closely related to “Ji Duan Fu”. “Distinguishing Yin and Yang” can be included in “day and night”. As for “delayed stay”, it has been marked in the ephemeris, so “Fu Ni” does not need to be “examined”, as long as you know whether the regressed star is born in Wangmiao, and which house to retreat to (the house with the star) ) will do. Guolao’s book emphasizes fate, wealth, fields, officials, and blessings, and the “Zheng Shi Xing Case” all revolves around these themes; as for women’s fate, the master is the most important. In , Zheng Xicheng pointed out that fire and earth are born together, which is life and wealth. in this way. The taboo star grid refers to those who are unfavorable to fate, wealth, fields, officials, and blessings, and even wives, men, and migration are also considered. Civil and wood pairing restraint is official Kefu, and water and fire phase punishment is the master of Leisure Palace restraining Nangong and Guanlu Palace masters. Huobo coming to the field is an ominous sign of shaking the field. If there is water to bleach the sheep, the wife and palace will be broken! Using this method to list the likes and dislikes is for eye-catching. said: “It is unlucky for any official star to damage the star he uses. If the wealth of the field is suppressed, the family will be destroyed and the wealth will be damaged… If the fortune is damaged, the fortune will be lost because of it.” ….”

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