Datang Xingyi Tang Youquan “Liu Yao Jing Duan” 274 pages PDF HD Baidu online disk download. Introduction to the basic theory of Liuyao 1, the theory of harmony between man and nature: Yi itself is the combination of man and nature, so when we predict, we are ventilating with the heaven and the earth, and while holding our breath and shaking the hexagram, we are united with nature. I often say in class that while we are shaking divination, we must

Da Tang Xingyi Tang Youquan “Liu Yao Jing Duan” 274 pages PDF high-definition Baidu online disk download.

Introduction

Basic theory of Liuyao one, the theory of harmony between man and nature: Yi itself is the combination of man and nature, so when we predict, we are breathing with heaven and earth, while holding our breath and shaking hexagrams, Connect with nature. I often say in class that when we shake the hexagrams, we must clean our hands, that is, there must be no dirty air on our hands, so that we can connect with the heaven and the earth. “The Unity of Heaven and Man” is one of the fundamental concepts of Chinese classical philosophy, which is opposite to the theory of “Separation of Heaven and Man”. The so-called “Heaven” is a point of view It is considered to include the following content: 1. Heaven is an existence that can have a relationship with people; 2. Heaven is an existence that bestows good and bad luck on people; 3. Heaven is the object that people respect and worship; 4. Heaven is the ruler of people. , especially the existence that dominates the fate of the dynasty (Heaven of Heaven); 5. Heaven is the existence that endows people with the nature of benevolence, justice, propriety and wisdom. Another point of view is that “Heaven” is the representative of “Natural” . “Harmony between man and nature” has two meanings: one is the unity of man and nature. The universe is naturally a big world, and man is a small world. The second is the correspondence between man and nature, or the interlinkage between man and nature. The above are interlinked, so all human affairs should conform to the laws of nature to achieve harmony between man and nature. Lao Tzu said: “Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature. “(the second edition of Laozi unearthed in Mawangdui) shows the consistency and communication between man and nature. Pre-Qin Confucianism also advocated & #8221; The way of heaven is the way of heaven, and the way of man is the way of sincerity.” He believes that as long as people develop the virtue of “sincerity”, they can be consistent with heaven. Han Confucian Dong Zhongshu clearly stated: “When heaven and man are together, they become one. ” (“Chunqiu Fanlu·Shen Cha Minghao”) has become an important point of view of Confucianism for two thousand years.

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