Li Jizhong’s “Xuankong Dagua” 470-page PDF e-book download. Abstract: The author is reading Changzhitiao, and has also been satisfied with things that often happen in the lower class such as Fengshuishu and Jijishu. .Auspicious, convex, and long are the representations of all things. The author originally had an interest in mountains, rivers, geography, geomantic omen since childhood. Chapter 5 of “Book of Changes Uploaded”: “One cause, one

Li Jizhong’s “Xuankong Dagua” 470-page PDF e-book download.

Summary of content

The author was reading Changzhitiao, and was also satisfied with things that often happened in the lower class such as Fengshuishu and Jijishu. .Auspicious, convex, and long are the representations of all things. The author originally had an interest in mountains, rivers, geography, geomantic omen since childhood. “Zhou Yi Ci uploads the fifth chapter” back: “One cause and one yang regulate the way, and those who follow it will become old. The benevolent sees it as benevolence, and the knower sees it as knowledge, so the king is in it. Dao Xian Bing. Show everything to the center. Wealth is called a great cause, and the words or virtues of the day. The life is called Yi. The image is called release, the method of number is called Kun, the root and number are known to come, and the change is called. Calling things, Langyang is not rigid, is called God, & #8221; Throughout the ages, people who have devoted themselves to exploring Suyu from the movement of all things at a specific time, that is, “things that people use every day but don’t know” I don’t know how many. Under the enlightenment of “Yi Wenhua”, there are unparalleled Fengshui techniques, choosing auspiciousness, and various techniques. The military records left in history are vast, and it can be said that “benevolence can be benevolent without wisdom, each has its own merits”. The author of “Yi) said “the way of a gentleman is fresh soldiers”. Because of the science of numerology, it wears a mysterious coat. Following the slowness, be quick and compassionate. Those who give sincerely pursue it hard, and feel that it has a wide range of applications. Those who don’t believe it think it’s a fast letter from outside the building, and dismiss it.

Materialist dialectics tells us: “Reality is the only criterion in Ge Jin’s “Li”. Wei Paiyang of the Eastern Han Dynasty made a promise in “Zhou Yi Quan Tong Qi”: “Speaking is meticulous, the theory is not empty, the introduction is effective, the divine feather is awarded, the dung is pushed to form the universe, and the principle is the sign.” In view of this, the author believes that those who have the conditions to study (change) should come from the ivory tower to the real world, and take a look at this colorful world. “The scenery here is unique”!

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